The Poetry of Suffering in Lamentations

A Literary Analysis

Authors

  • Kotel Dadon Faculty of Humanities and Social Sciences, Chair for Judaic Studies

DOI:

https://doi.org/10.32862/k.19.2.3

Keywords:

destruction, Hebrew, Jerusalem, Lamentations, literary analysis, Talmud

Abstract

The Book of Lamentations is significant in Jewish culture, extending far beyond its religious dimensions, because it reflects the recurring disasters and tragic events that have shaped the Jewish national experience throughout history. In this article, the author offers an in-depth literary and theological analysis of the Book of Lamentations, emphasizing its significance within Jewish culture and religious tradition. The book is investigated not merely as an expression of grief over the traumatic destruction of Jerusalem and the First Temple in the 6th century BCE, but also as a structured poetic work that delivers educational, didactic, and moral messages. The article is divided into three main parts. The first part provides a general and concise introduction assisting the reader in understanding various aspects of the book, including its historical background, the origin of its title, the tradition of its composition, and its placement within the canon of the Hebrew Bible. The second and core part of the article dissects the book’s structure, literary genre, and the thematic organization of its five chapters. It highlights the unique linguistic features of Lamentations and their impact on Hebrew language and literature, both ancient and modern. The final section addresses the theological paradox of faith in a just God amidst suffering and injustice, a central motif in the Book of Lamentations. The author examines the pathways of rabbinic literature to gain insight into Judaism’s perspective on the question of suffering and affliction in the world. This analysis includes excerpts of rabbinic texts, bridging classical Jewish thought with contemporary discussions. The article integrates literary and theological insights, offering a nuanced understanding of Lamentations as a cultural, historical, and religious artifact.

References

Avi-Yona, Mihael, and Avraham Malamat, eds. 1959. Pne Olam HaMikra. Jerusalem: HaHevra habenleumit lehocaa Laor.

Assis, Eliyahu. 2020. Eicha: Miyeush LeTfila. Alon Shvut: Tvunot.

Babylonian Talmud. 1999. Berahot, Shabat, Yoma, Hagiga, Sanhedrin. Ed. Steinsaltz. Jerusalem: HaMahon HaIsraeli LePirsumim Talmudiyim.

Babylonian Talmud. 1961. Avoda Zarah, Baba Kama, Baba Batra, Gittin, Pesachim, Sanhedrin, Sotah. Bnei Brak: Machon Tevel.

Babylonian Talmud. 1999. Tosafot Commentary on the Talmud. Ed. Steinsaltz. Jerusalem: HaMahon HaIsraeli LePirsumim Talmudiyim.

Babylonian Talmud. 1961. Tosafot Commentary on the Talmud. Vilnius ed. Bnei Brak: Machon Tevel.

Dadon, Kotel. 2009. Židovstvo. Život, teologija i filozofija. Zagreb: Profil.

Dadon, Kotel. 2020. “Židovski narod između iseljavanja i useljavanja.” Crkva u svijetu 55, no. 3: 395-428.

Dadon, Kotel. 2025. “Književna i komparativna analiza pripovijesti o Amnonu i Tamari (2 Sam 13,1-22).” Nova Prisutnost 23, no. 1: 37-59.

HaLevi R. Aharon of Barcelona. 1999. Sefer HaChinuch. Jerusalem: Shay LaMora.

HaMeiri, Rabbi Menachem ben Solomon. 1974. Beit HaBechira. Zikhron Yaʻaḳov: ha-Makhon le-hotsaʼat sefarim ṿe-khitve yad sheleyad haMerkaz leḥinukh torani Zikhron Yaʻaḳov.

Ibn Ezra, R. Abraham b. Meir. 1859. Ibn Ezra Commentary. Mikra’ot Gedolot. Jerusalem, Vienna: s.n.

Jerusalem Talmud. 1523. Venice: s.n.

Kehati, Pinhas. 1987. Mishna with Commentary. Jerusalem: Eliner Library, Dept. for Torah Education and Culture in the Diaspora of the World Zionist Education.

Karo, R. Josef. 1992. Shulhan Aruh. Jerusalem: Ketuvim.

Klein, Rabbi Meir, Friedland Ben-Arza, Sarah, and Rabbi Ben-Arza Yosef. Eds. 2017. HaTanakh HaMevoar jim Perush HaRav Adin Even-Israel Steinsaltz. Jerusalem: Koren Publishers.

Klein, Yaakov. 1999. Olam HaTanakh. Tel Aviv: Divrei HaYamim Press.

Kogut, Simcha. 1971. “Leshona shel megilat Eicha.” Leshonenu Laʻam 22, no. 8: 213-219.

Majmonides, R. Moshe ben Maimon. 2005. More Nevuhim. Translated from Arabic to Hebrew, rabbi Joseph Kapach. Reprint Vilnius, 1909. Jerusalem: Mossad Harav Kook.

Maimonides. 1974. Mishne Torah. Reprint Warsaw 1881. Jerusalem: s.n.

Midrash Bereshit Rabbah. 1878. Reprint Vilnius. Jerusalem: s.n.

Midrash Eicha Rabbah. 1878. Reprint izdanja iz Vilniusa. Jerusalem: s.n.

Midrash Eicha Rabbah. 1899. Ed. Buber. Vilnius: s.n.

Midrash Kohelet Rabbah. 1878. Reprint Vilnius. Jerusalem: s.n.

Midrash Lekach Tov - Pesikta Zutreta. 1880. Ed. Buber. Vilnius: ha-Almanah veha-ahim Reem.

Midrash Pesikta Rabbati, 1880. Ed. Ish Shalom. Vienna: s.n.

Midrash Pirkei DeRabi Eliezer. 1948. Ed. Higger. New York: s.n.

Midrash Ruth Zuta, 1894. Ed. Buber. Berlin: s.n.

Midrash Sifra. 1862, Ed. Weiss. Vilnius: s.n.

Midrash Vayikra Rabbah 1993. Ed. Margaliot. New York: Jewish Theological Seminary.

Nachmanides. 1963. Kitvei Haramban, (Torat HaAdam, Shaar HaGemul). Ed. Bernard Chavel. Jerusalem: Mosad HaRav Kuk.

Rashi, Shelomo Jitzchaki, R. 1859. Rashi Commentary. Mikra’ot Gedolot. Jerusalem, Vienna: s.n.

Samet, Nili. 2012. “The Laments of Sumerian Cities and the Book of Lamentations: Toward a Comparative Theological Study (Heb).” Yearbook for Biblical and Ancient Near Eastern Studies 21: 95-110.

Teractate Soferim. 1930-1937. Ed. Higger. New York: s.n.

Zakovitch, Yair, and Shinan, Avigdor. 2017. Megilat Eicha: Perush Israeli Chadash: HaMegilah uReshameha beAron HaSfarim Hayehudi LeDorotav. Rishon LeZion: Miskal (Yedioth Sfarim).

Downloads

Published

2025-10-31